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Wolfsburg.
Consigned
to oblivion: the German-American artistic duo George
Cup & Steve Elliot. The two native Lower Saxonians
had numbered "since the early nineteen-sixties
among the influential catalysts of American Minimal
Art" (catalogue), but after sharing a
professional and private life for decades, they
underwent a doubly tragic rupture: George Cup died
under mysterious circumstances, and Steve Elliott was
accused of the murder and placed under arrest. From
that point on, their common oeuvre was completely
ignored because of the long-unresolved question as to
Elliott's guilt and incrimination. Any further
art-historical examination was utterly blocked on the
institutional level―even
though their works were already represented in
renowned collections such as that of the Guggenheim
Museum. Elliott's rehabilitation and release finally
occurred in 2007 but, for him as well, the first
survey exhibition, organized in Germany, came too
late: The artist died several months before the
opening.
This
is a historical revision which is too lovely to be
true. For it is a matter here of a "retrospective
conceived as an artistic project," as the program
text so discreetly indicates, one whose protagonists
have in fact been completely fabricated. The truly
virtuoso storyteller goes by the name of Dirk Dietrich
Hennig (born 1967), lives and works in Hannover, and
prefers to operate―as
is hardly surprising―under pseudonyms. Since
1998 this conceptual artist has undertaken various
"historical interventions" in an
art-historical context; he thereby addresses the very
public which seeks the sensational and the constantly
new, the catching of whose attention represents so
great a challenge. Comparable to the sharp-witted
stirring-up of confusion by Orson Welles who, in his
famous radio adaptation of H.G. Wells' "The War
of the Worlds" (1898/1938) or in the late, no
less cynical film-essay "F for Fake" (1974),
used documentarily disguised fiction to give
impressive impact to the mechanisms of the respective
medium, Hennig is fundamentally concerned with
stagings of art. Inextricably entwined with this
endeavor is a penetrating investigation with regard to
the art world, to established measures of value, and
to the practices of the exhibition process.
Hennig
took great care with the meticulously arranged
retrospective "George Cup & Steve
Elliott." With close attention to detail, two
collections were feigned whose individual items are
now being presented for the first time in this
exhibition―a
witty commentary on what has recently once again
become an influential parameter in the art world,
namely that patronage which frequently goes hand in
hand with eccentricity and self-stylization. The
exclusivity which is purported here, along with a
partial obscurity with regard to the provenance of the
artifacts, suggests one thing above
all―authenticity. Circumspection and competence
in the handling of historical material are conveyed by
the indication that the "original" 8-mm film
is being presented for this show only in a digitalized
version. Even a "research center" dedicated
to the two artists has been set up (only on the
virtual level, of course). The extreme effort has been
particularly rewarding with respect to quasi
para-textual areas such as press mailings, exhibition
labels and, not least of all, the catalogue which only
upon close scrutiny reveals the deception behind it:
The assumption is not totally false that there may be
recognized here a certain spitefulness towards all
those who skim over texts fleetingly, half-heartedly,
and with only a superficial interest, without reading
them critically; on the other hand, this
counterfeiting is so perfectly achieved that it is
actually quite difficult to become mistrustful. But
Hennig is concerned precisely with this aspect of
doubt, of the recapitulation and relativization
concerning one's own knowledge―and with the
conditionalities and inadmissabilities inherent to
canonized and consensual truths.
One
only does full justice to Hennig's works, however,
upon examining not only these aspects of institutional
criticism, but also the various, well-thought-out
components constituting an oeuvre of this type. For in
spite of all rigorously conceptual orientation,
practical execution most certainly plays an important
role in the case of Hennig. In addition to several
display-cases which "archivally" contain
"historical documents" such as contemporary
art-magazines, contact prints as well as
black-and-white photographs featuring, for instance,
Cup and Warhol, there is an abundant offering of
everything which excites the heart of the art
connoisseur: painting and over-painting, works on
paper, objects and installations, but also
artist-books, video- and experimental-films and
sketches. These diverse groups of works are adroitly
integrated into the asserted, real context. Oskar
Fischinger's abstract film compositions, Russian
Constructivism, and also American Color-Field Painting
are synthesized into a thoroughly independent variant
of Minimal Art. This gives rise to diverse
declinations of a reduced formal vocabulary whose
depersonalized gesture is of course an excellent match
for the deconstruction of authorship at work here. The
plastic qualities of the paint, the overcoming of the
flat canvas all the way to object art and
installational modes of presentation, as well as the
space-related, sometimes exaggerated utilization of
sources of light―Hennig makes masterful use of
all these components with the help of a well-informed
background-knowledge in art history. Quite impressive,
for example, is the light projection in
"Lightsquare Projection #3, 1972," which may
clearly be understood as a sort of continuation of
that which Mark Rothko had in mind with his paintings.
Thus connections and cross-references are interwoven
out of a―genuine―historical tradition,
whereby the immense significance of reception itself
becomes the theme. Even Leonardo da Vinci's "Mona
Lisa" only acquired its recognition as a
masterpiece with iconic status through the praises
sung by Walter Pater. Hennig's consummate artistry
lies, not only in his utilization of the mechanisms
inherent to the game of art through a dazzling mastery
of its rules, but also in his transformation of these
insights into what is a fantastically effective
dramaturgy for spinning a richly resonant tale.
Translated
from the German by George Frederick Takis
Original source: http://www.springerin.at/dyn/heft_text.php?textid=2182&lang=de
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